Bhagavad Gita: Large Print Edition

Arjuna: “Govinda, I will not fight.”
Krishna: “Do thou fight for the sake of fighting, without considering happiness or unhappiness, loss or gain, victory or defeat, and by so doing, you shall never incur sin.” – Bhagavad Gita,


February 1st, 2018

The Jewish religions, that is, Christianity and Islam, both of which, it cannot be denied, sprang from Jewish teachings, postulate a paradisical afterlife where the faithful, long-suffering disciple or servant will spend a blissful, supernal eternity. Krishna tells us, in the Bhagavad Gita, obliquely, of “spiritual planets” that can be ascended to upon death, if one meditates upon him at the hour of death. I have heard from Mahayana Buddhists that, like the Deists, they do not believe in a personal God-i.e. a God that actually cares. Gnostics and mystics similarly seem to agree upon the wretched, fallen nature of a material world that True Divinity cannot have any part of; hence, this world was crafted by a demonic, schizophrenic alter-ego; and this was identified by the Gnostics as the Yahweh God of the ancient Israelites. The Nag Hammadi scrolls reference the Archons, the stark, demonic entities that are also called Djinn by the Sufi mystics of Islam; and also demons in other tongues, as the purveyors of the “illusion” of this world. Noting that “they cannot create,” but only manipulate reality, they must, indeed, have a special fascination with a divinely-enlightened monkey, who voids his bowels in a most unseemly fashion, who sweats, stinks, sickens and dies, whatever beauty he possessing having faded, long ago, at the hour of his death; a being whose major accomplishment is the creation of thermonuclear warheads to annihilate himself and his wretched “civilization”; a being who can always justify its own actions to itself, no matter how, pointless, hypocritical, self-destructive or absurd. A curious state of affairs.

The God of This World

There is a school of thought, I believe it’s called Gnosticism, wherein the God of this decaying, dying material plane is seen as mad, and we, the individuated conscious monads are trapped, as it were, in his nightmare. The True God, being perfect, CANNOT have any intercession with the material plane, as that God is in a state of perfection beyond the material. Until we find the enlightenment of transcendent knowingness, we cannot, as it were, “Go Back to Godhead.” Until then, we continue, as Buddha said, “to reenter the womb,” to stay mired in physical reality, which is the stuff that, cyclically. always sickens, decays and dies. The world of Maya, the Illusion.

The Moloch Caper

One of the watershed moments for me in life was when I realized I had dreamed the exact images of a movie before I had ever actually seen it. Say what you want about that, but it always stuck with me through the years. I fell asleep one night, and witnessed what I can only describe as a scene of horror, hundreds of people screaming in a hell-like agony, and marching into the mouth of some hideous metal demon. The last I remember was an onlooker below them crying out in terror, just before seeing his back disappear through a set of heavy iron double doors. Later, while visiting relatives, an uncle brought a videotape of an old silent film for my other uncle, because he was an enthusiast for the Roaring Twenties. This was maybe 1988 or 89, so VHS cassettes were in use. As I was watching it, it was then that I realized that the thing I had dreamed was, in po0int of fact, the EXACT visual images from the “Moloch” machine explosion scene from the beginning of Fritz Lang’s “Metropolis” (1927).

The Metropolis Moloch Scene

Stead’s Folly

WT Stead

Socialist reformer W.T. Stead was fascinated by spiritualism and psychic phenomena, so much so that when a medium told him he must not, under any circumstances, travel by sea, he went and booked passage aboard an ocean liner for her maiden voyage.

He died aboard the Titanic, April 15, 1912.

Lord Krishna’s Mouth


There is a story told of Lord Krishna. When he was a toddler at Brindavan, he liked to steal butter and cream. He was roundly scorned for this, and his mother told him he should take care never to do it again.

So, the next time the little Lord set about playing at the homes of his young friends, instead of making off with the butter, he grabbed a baby fistful of mud, ramming it into his mouth. His young friends, seeing what the baby had done, were offended, and went to tell his mother, Yashoda.

When he returned home, Lord Krishna’s mother said to him, “You awful, unthinking child! I will teach you never to put filthy mud into your mouth again!”

And she started to enact his punishment. Perhaps she was going to make him suck on a sour lemon, or even a cake of soap. We are not told. Whatever the case, though, when Lord Krishna opened his mouth, his mother was treated to an astounding sight:

She saw hills and valleys, trees and fields, rushing rivers, and vast craggy peaks. She saw mountainous rises and shallow dips, the twinkling, starlit array of diamonds in the black, vaulted firmament of heaven. She saw the planets, each with its own life, and the suns burning brightly in wonder, and the forgotten depths of the ocean floors, and even the raging waters of other worlds.

She, indeed, beheld the universe in the suckling infant’s mouth.

Lord Krishna’s mother fell to weeping, as she realized that Vishnu had come to earth in the form of her son.

(We imagine that, after that, he was treated to all the butter and cream he liked.)

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